Thursday, March 4, 2010
Monday, March 1, 2010
How's the Fishing, Peter?

A river of energy flows through Mid-town Manhattan, a veritable Class-5 rapids of elite shopping and upscale destinations. From The Plaza and Central Park issues a cascade of luxury; Versace, Ferragamo, Cartier, Van Cleef & Arpels down fabled Fifth Avenue. Discerning shoppers come to test their skills in landing the big purchase. But there amidst the glitter is another fisherman, plying his trade.
Pastor Peter, as he calls himself, threads the van down the same street looking for a vastly different target. He looks for the huddled and the broken; the disenfranchised and the down and out. "They are transitory," he explains as we troll, "the homeless can't stay in one place for too long because it can be dangerous for them. But I know where to look... we'll find them."
And there, in the side eddy's of the river called New York, forgotten by the famous and bypassed by businessman, are the derelicts of our society. Here on a church stoop, there in a public atrium, this is where Peter the fisherman looks for and finds his catch. "Could we give you a blanket sir? And a sandwich? My name is Pastor Peter, and I'm here to tell you that Jesus loves you."

Cardboard condominiums house migrants, strangely consumer-like in their preferences. "I need a 36 x 30 jeans, those 38's are too big," one man informs. No matter; the need is met with a smile and Pastor Peter, like the clerk in the Armani store within a stone's throw, enobles the man by honoring his request. A hug, a joke shared with "Ray Charles" on his way to Atlanta, massive glasses hiding sad eyes and old pain, form the conversation on this fishing trip. Two old women in a shelter, safe for the night but shattered by life and left shells of what selves they once knew... these are the sights that will haunt.
The New York many know, with it's pulsing rhythm and spinning lights, flows on long into the night. But the swirling pools deep with human pain linger on for me; reminders that the sites I thought I knew, held a deeper truth that belie the wealth on display. Etched now forever in my mind was "Able" asleep under the phones in Port Authority, so far from living his name as if to seem a joke...an obscene joke. Able...now with a blanket. And a prayer.
And Peter the fisherman, showing eager students the good fishing holes, continues as he has for 25 years now, convinced that Able can, and Able will, rise.
As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen. "Come, follow me," Jesus said, "and I will make you fishers of men." At once they left their nets and followed him. Matthew 4:18-20
Manzanas y Puerta Abiertas

But God had other ideas. Because Sister Anna Villafane and the fantastic people at "Way Out Ministry" in the Bronx have specialized for 42 years in opening doors for those who seem trapped by circumstance. Their precious staff shared their lunch with our students, and allowed us to restart our time of sharing with them. Jorge insisted on giving each student an apple (manzanna) and before long a comradarie connected folks who seemingly had little in common with one another.

The 'way out' will of course take more than good feelings and intentions. Doors will open to new tasks for these men as they are mentored back to sobriety. But for a day, students and residents shared apples and open doors, sure that there was hope ahead.
Friday, February 26, 2010
The Missionary Impulse?

This op-ed by Timothy Egan in the NY Times raises legitimate and important questions about the ill-fated plans of the so-called "Kidnapping for Jesus" case of Laura Silsby. At best, her plans to facilitate adoptions from the beleaguered country of Haiti were naive and unrealistic, given her resources. At worst, they were manipulative and opportunistic.
Yet painting with the broad brush of "cultural imperialism" the author succumbs to tired romantic liberal sentiment. The "noble savage" and his pristine untouched culture and religion should not be disturbed, in this ideology. Yet this ignores many indigenous practices most would consider not so pristine--like "sati"--the burning of widows in Hinduism, or "FGM" (female genital mutilation) in tribal cultures of Asia and Africa. Does Mr. Egan claim "cultural imperialism" when the World Health organization and the UN bans FGM in their work?
As I take a team of students to New York City to express care and concern for those in less fortunate circumstances, this story takes on new meaning. What gives us the right to impose our beliefs on others? Is the "missionary impulse" inherently culturally violent? Some suggest that the "mini-messiahs" who descend upon poorer areas would do better to stay home and send their money to help the truly informed make a real difference. Are we on a fool's errand?
First, one cannot ignore the historic context of Western Christianity and the "Crusades." One's faith should be expressed through the heart, not the point of a spear. Christians should remember that their religion spread originally through generosity, service to the poor, and the death of its founders in persecution. Humility is the prerequisite for any missionary. On the flip side, however, it is naive to imagine that any area's "indigenous" culture is in itself pure or undiluted. Rather, they are the result of millennia of interaction and intellectual trade. Mohammed himself was influenced by both Jewish and Christian ideals,while Buddhism was built on a foundation supplied by Hinduism. Is this necessarily imperialism? New York City doesn't need any mini-messiahs... but humble servants, willing to be changed as they share love and practice understanding? That may not be so bad...
Tuesday, February 23, 2010
Not so Fast...National Pancake Day

And something else... a FAST. Yikes. Technically, I'm not supposed to tell you I'm doing that, because Jesus warns religious people like me not to announce their religious activities to others in order to appear more spiritual on the outside than they are on the inside. But the whole reason I'm sharing this is because I DON'T feel particularly spiritual inside right now.
Mostly that's because I'm looking at a stack of PANCAKES Free pancakes Free IHOP Pancakes

It's my wife's fault... (ha bet that one doesn't work) because she sent me with the boys to take advantage of National Pancake Day So there I sit, with tummy rumbling louder than Pooh bear, and a free stack of fluffy hotcakes in front of me. (my Scotch-Irish heritage would not allow me to skip ordering a free stack to take home for the rest of my family). And I begin to say to myself, "Its for a good cause, Leukemia and Lymphoma Society would love for me to eat these pancakes."
"Not so fast," I said to my rationalizing self, "you're on a fast!" All I could smell was batter and syrup. My head was beginning to spin. "What is the big deal about giving up food anyway? God knows we need to eat."
And so I reviewed with my self the whole point... fasting sets apart a time and a person for a special purpose; specifically, God's purpose. Like it says in a record of the early Christians, "Set apart for me Barnabas and Saul for the work to which I have called them." 3So after they had fasted and prayed, they placed their hands on them and sent them off.
Giving up food for a time helps me to focus on the work I have been called to do... in this case, share love and care for homeless and needy individuals in New York City. It reminds me that I am truly dependent on God, though normally I take care of basic needs myself. As my stomach gurgles I determine again to pray, and to set myself apart for God to use. And I vow silently, solemnly, I will celebrate National Pancake Day in my own special way, NEXT WEEK.
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